63. " and (remember) when we made a covenant with you, and raised the
tur (mountain) above you; (saying): ` hold you fast that which
we have given you with the strength, and remember all
that is therein (to do accordingly);
haply you shall guard yourselves (against evil)'."
64. " thereafter, you turned back, and had it not been for the grace and
mercy of allah on you, you had certainly been among the losers."

commentary :

hold the signs of allah firmly !
in these verses, the subject of taking a covenant from the
children of israel for the practicing of the contents of the turah and,
then, breaching that covenant, is pointed out. at first it says:
" and (remember) when we made a covenant with you, and raised the
tur (mountain) above you; ..."
"... (saying): ` hold you fast that which we have given you
with the strength, ..."
"...and remember all that is therein (to do accordingly); haply you
shall guard yourselves (against evil)'."

 

but you people neglected your covenant.
0" thereafter, you turned back, ..."
"...and had it not been for the grace and mercy of allah on you, you
had certainly been among the losers. "
the objective of the covenant, here, is the same that has been
mentioned in verse 40 of the current sura and what is in verse 83 and
84, which will be discussed later. the items of that covenant are:
worshipping only allah; treating parents, relations, orphans, and those
in need with kindness; speaking to and treating people fairly; attending
and being steadfast in ritual prayers, paying alms, avoiding shedding
blood, the like of which had been mentioned in the turah, too.
sura al-ma'idah, no. 5, verse 12, also denotes that allah
had taken a covenant from the children of israel to believe in all of the
divine prophets and help them, and practice regular charity in the way
of allah. then, at the end of the same verse, allah promises that if
they keep this covenant and actually do it, they will be allowed to abide
in paradise.

 

how was the mountain raised over the israelites' heads ?
the leading famous commentator, the late tabarsi, has narrated
from ` abuzeyd ' that when moses (a.s.) returned from mount sinai
and brought the turah with him, he told his people that he had brought
a divine book consisting of some religious instructions and rules about
lawful and unlawful things. he told them to take the instructions that
allah had ordained and practically observe them in their lives. 1
but the jews, with the excuse that he (a.s.) had brought them
difficult duties to perform, disobeyed and exceeded the limits. the lord
commanded the angels to raise a great big rock from tur mountain
above them.
at that moment moses (a.s.) announced that if they promised to
perform the orders of allah and repented for their disobedience, that
punishment would be removed from over them, else they would be
destroyed.
the jews, who expected that the mountain would fall on them at
any moment, submitted and accepted the turah and prostrated for
allah. then, finally, that chastisement was warded off because of
their repentance.
this very occurrence, with a little difference, is mentioned in verse
93 of the current sura; and in sura an-nisa', no. 4, verse 104; and
in sura al-a`raf, no. 7, verse 171.
it is necessary to note, here, that as for the suspending mountain
and as to how it could stand high above as a covering overhead for the
israelites, some commentators believe that it was by the command of
allah that tur mount was shaken and taken up from its place and,
then,suspended above them as a canopy. 2 a more detailed explanation
will be referred to when commenting on sura al-'a`raf, no. 7, verse
171.
the above mentioned event as described in the qur'an was quite
known by the jews, who had these original statements in the turah
about it with them. besides that, this event is also recorded in talmud
aboda sara. 1: 2 which says: ` i will cover you with the mountain like a
roof '. talmud. 


1 majma`-ul-bayan, vol. 1, p. 128
2 majma'-ul-bayan, vol. 1, p. 128